Psychodrama and Christian advice - Christian user -friendly psychodrama

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Das Psychodrama begann 1921 mit JL Moreno, einem Arzt, der 1925 aus Österreich in die USA eingewandert war. Blatner definiert Psychodrama als eine Methode der Psychotherapie, bei der Patienten die relevanten Ereignisse in ihrem Leben inszenieren, anstatt nur über sie zu sprechen. Dies beinhaltet die Erforschung nicht nur historischer Ereignisse in Aktion, sondern vor allem der Dimensionen psychologischer Ereignisse, die normalerweise nicht in konventionellen dramatischen Prozessen behandelt werden: unausgesprochene Gedanken, Begegnungen mit Nicht-Anwesenden, Darstellungen von Fantasien darüber, was andere fühlen und denken könnten, und sich zukünftige Möglichkeiten vorzustellen und viele andere Aspekte der Phänomenologie der menschlichen Erfahrung. Schon vor seiner …
The psychodrama began in 1921 with JL Moreno, a doctor who immigrated to the USA from Austria in 1925. Blatner defines psychodrama as a method of psychotherapy in which patients stage the relevant events in their lives instead of just talking about them. This includes research not only historical events in action, but above all of the dimensions of psychological events that are normally not treated in conventional dramatic processes: unspoken thoughts, encounters with non-valuations, representations of fantasies about what others could feel and think about and to imagine future opportunities and many other aspects of the phenomenology of human experience. Even before his ... (Symbolbild/natur.wiki)

The psychodrama began in 1921 with JL Moreno, a doctor who immigrated from Austria to the USA in 1925. Blatner defines psychodrama as a method of psychotherapy in which patients stage the relevant events in their lives instead of just talking about them. This includes research not only historical events in action, but above all of the dimensions of psychological events that are normally not treated in conventional dramatic processes: unspoken thoughts, encounters with non-valuations, representations of fantasies about what others could feel and think about and to imagine future opportunities and many other aspects of the phenomenology of human experience.

Before his departure from Vienna, Moreno was a pioneer in many concepts that most consultants take for granted today: terms such as group psychotherapy, action methods and warming up. In its most comprehensive definition, the psychodrama has developed a variety of applications: group psychotherapy, clinical role-playing, supervision, marriage and family therapy2, drama games, games, social drama and therapeutic community; And offshoots like the Playback Theater developed by Jonathan Fox. It influenced many therapy schools: Fritz Perls (shape and the technique of the empty chair); Virginia Satir (family therapy and family sculpture called Moreno Action Socio Gram); Eric Bern transaction analysis). One of the most brilliant recent developments for Christians is Peter Pitzeles Bibliodrama3, which is reproduced as a form of Midrash, a form of experience of the Jewish-biblical storytelling .4 Why psychodrama is wonderful for Christian advice one of the greatest attraction of psychodramas for Christians is the fact that it can be so Christian-friendly. 5 Although Moreno was born into a Sephardic-Jewish family, he agreed to Christianity. He once said that Christianity can be seen as the most ingenious and most powerful psychotherapeutic operation that has ever been invented.6 Morenos appreciation for the healing characteristics of religion, a concept that violates the stream of most psychological thoughts this century is a thread through all of his works.

Moreno imagined a religion based on recognizing the lack of God in every person and the ability to produce the creator in every person. The expression of these religious beliefs would be in action, interaction with others according to principles based on the holiness of spontaneity and creativity in each individual. He postulated that if we become sick in relationships, we should become healthy in relationships, a therapeutic service that the body of Christ should offer everyone. While most of the conversation therapies emphasize the verbal way of healing, psychodrama brings the actions of body language, role -playing and behavioral test into psychotherapy. Since most of what happens to us, a whole experience, much more than just verbal, the techniques of psychodrama enable the reproduction of life in a way that it can be seen, understood, confirmed, confirmed, regulated and rehearsed new behaviors in a safe and protected atmosphere. Relationships between group members reproduce society and its own personal relationships in a microformat within the group and give us the opportunity to see on site how members interact, give them feedback and even work through contradicting relationships to acquire new types of interaction.

The basic structure of the psychodrama: The basic structure of the psychodrama requires a director (the therapist), an auxiliary person (co-therapist or group members), a stage (where the plot takes place), the audience (other group members) and the protagonist (group member who was selected to work on his problem). The nice thing about this structure is that the protagonist can project on the stage what he or she wants to work on. The story belongs to the patient and not the therapist. Everything that is in the imagination of a person can be worked on, including metaphorical and religious topics, such as: B. the relationship with God.9 As soon as the various objects / people have been brought on stage, the protagonist has the opportunity to explore their meaning and meaning on a specific level what he or she wants to do with these things. He or she can even try out different methods with the certainty that the customer can delete them, try again or return to the condition in which they are not working on stage.

The psychodrama offers the additional advantage that it offers a safe environment in which certain conversations can take place. Many patients are encouraged by their therapists to go home and to speak to the important person they believe that they have wronged them. Sometimes this person is not available due to death or distance, or sometimes it is simply not advisable. In contrast, the psychodrama stage offers the unique opportunity to create these conversations. The healing, which is usually achieved in such situations, is permanent and irreversible. Find a therapist to get a solution to your problems.

Even if it did not take place with the real person, there was a real conversation and a real solution. Perhaps the jewel in Moreno's Crown of psychodrama techniques is roles. To put yourself in the role of someone else, leads to the feeling that the person has feelings, looks out of the soul of this person, gets a new insight into what makes the person tick, and possibly discovers what the person makes to do what they do. It often means dying from opinions that were previously expressed about this person and their motivation. It is impossible to return to your own role after a reversal and to be. You know something that you did not know before.10 The best example of an exchange of roles is that from God himself if he accepts humanity in the person of Jesus Christ. It is interesting to determine (as a psychodramatist, not as a theologian) that the redemption work of redemption in the cross culminates, where God in the person of Jesus Christ exchanges roles with humanity, feels our pain, sin and our lust and then dies in our place. Resurrection is the last seal that defines our access to the Lord. From there nothing can separate us from the love of God.

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