Hypnosis - the application of ideomotor techniques

Finger der Wahrheit Fingersignale müssen nicht vulgär sein. Anstatt Beleidigungen zu übermitteln, können sie unbewusste Informationen kommunizieren. Dr. David Cheek, Geburtshelfer und Gynäkologe, hilft hypnotisierten Patienten seit mehr als 50 Jahren dabei, mit den Fingern die unbewussten Ursachen emotionaler oder körperlicher Erkrankungen zu erkennen. Der Prozess wird „ideomotorisch“ genannt, was „Gedanken, die eine körperliche Handlung verursachen“ bedeutet. Bestimmte Finger werden (vom Arzt oder vom Patienten) mit „Ja“, „Nein“ und „Ich möchte nicht antworten“ bezeichnet. Wenn der Arzt dem hypnotisierten Patienten Fragen stellt, hebt sich der entsprechende Finger als Antwort – selbst wenn der Patient bewusst anders denkt oder die Antwort …
Fingers of the truth finger signals do not have to be vulgar. Instead of transmitting insults, you can communicate unconscious information. Dr. David Cheek, obstetrician and gynecologist, has been helping hypnotized patients for more than 50 years to recognize the unconscious causes of emotional or physical diseases with the fingers. The process is called "ideomotor", which means "thoughts that cause a physical act". Certain fingers (by the doctor or the patient) are called "yes", "no" and "I don't want to answer". If the doctor asks the hypnotized patient questions, the corresponding finger lifts himself up - even if the patient deliberately thinks differently or the answer ... (Symbolbild/natur.wiki)

Hypnosis - the application of ideomotor techniques

finger of the truth

finger signals do not have to be vulgar. Instead of transmitting insults, you can communicate unconscious information. Dr. David Cheek, obstetrician and gynecologist, has been helping hypnotized patients for more than 50 years to recognize the unconscious causes of emotional or physical diseases with the fingers.

The process is called "ideomotor", which means "thoughts that cause a physical act". Certain fingers (by the doctor or the patient) are called "yes", "no" and "I don't want to answer". If the doctor asks the hypnotized patient questions, the corresponding finger rises in response - even if the patient deliberately thinks differently or does not consciously perceive the answer.

In his new book hypnosis: The application of ideomotor techniques (a new version of classic clinical hypnotherapy from 1968, which was written together with the late Leslie Lecron, the explorer of ideomotor techniques) says Dr. Cheek:

"Due to Lecron's contributions, we can now examine the perception of infants during the intrauterine development, the perception of anesthetized people as well as the thoughts and reactions for thoughts when people are in deep sleep and normally dream. We can discover and correct many resistance sources that had previously affected successful psychotherapy. The entire process of psychotherapy has been accelerated and the costs for the Psychotherapy was therefore reduced.

These claims, as astonishly they may appear, are mild compared to Dr. Cheek's other claims in his 300-page book. For example, he writes convincingly about telepathy between a mother and her fetus, regression in previous life, mental expropriation and a very unusual view of homosexuality.

dr. Cheek gives some examples of adult women who use ideomotor techniques to uncover sexual abuse when they were too young to have conscious memories:

"Babies have an active suction reflex that can encourage a father, uncle, grandfather or an older male siblings to put his erect penis into this mouth. This is not an erotic pleasure for the child. The experience can be frightening because it is difficult for the child to breathe. His normal suction reflex can be eliminated by this act. Take it in.

he continues (obviously towards doctors) to indicate signs of adults who may indicate such abuse:

"Be aware of the possibility of oral abuse when you learn that your patient had wall eyes or cross eyes. Your dominant eye may have concentrated on the penis or tried not to look at it. Pay attention to oral abuse if your patient has been gagged in the past or have repeatedly had neck infections. Trauma due to harassment or toneillectomy.

dr. Cheek believes that we are also shaped by special emotions in the womb. He taught hundreds of women to communicate telepathically with their unborn children.

If a fetus incorrectly interpreted the worries of a mother as a rejection, the feeling will be shaped and permanent, says Cheek, and "the following love and care by the mother will not change the previous acceptance."

According to Dr. Cheek is the root of many suffering in adults. He describes how adrenaline - which is released at the time of a shock or stress - "sets" the fear or need and thus shapes the trauma. "The primary trauma can occur at the time a mother realizes that she is pregnant. It can occur during pregnancy, at birth and in the first three years of life during the rest of a child."

and lead to depression, anxiety, phobias and post -traumatic stress disorders. An ordinary psychotherapy is inadequate for the task of dealing with such prints, since it influenced the primitive and medium brain, not the brain halves of conscious memories. (Insomnia and freely floating fear can be signs of such disorders.) Idoomotor techniques can uncover the pre -conscious causes of suffering and then treated.

hundreds of his pregnant patients have used hypnosis to enable a hintel baby to turn around and give birth comfortably.

The now known experience that surgical patients hear talks in the operating room, even if they are deeply stunned, may have a different explanation: telepathy. Dr. Cheek has used ideomotor techniques to confirm this to his own satisfaction. "If this claim can be underpinned by the work of other independent observers," he says, "it will be very important for surgeons and their assistants to keep positive thoughts while working with their surgical patient."

dr. Cheek explains to the reader how to use ideomotor techniques with self -hypnosis to locate lost objects.

The book contains many case studies (sometimes repeated) and explicit instructions on how therapists can use finger signals.

The chapters on gynecology and female urology are highly technology. The author hopes that more women will enter the medical faculties and the concept of a spirit that influences physical behavior and endocrine balance is given more attention.

The use of the techniques to deal with infertility is fascinating and gives hope to couples who may be desperate to ever have their own children.

dr. Cheek is carefully open to other approaches that can be included together with finger signaling. This includes the search for Auren and the investigation of past lives, although he finds it the most productive for patients to simply separate the connection to previous lives and to leave the question open whether they are real or hallucinated. He takes a similar position in relation to the deposition of ghosts and warns the doctors to be careful who they address these topics.

particularly revealing is that of Dr. Cheek specified reason why some people are afraid and / or are resistant to hypnosis: “You [The Doctor] can remind these patients subliminally of someone who treated them badly at a time when they were spontaneously in a trance."

dr. Cheek's sympathy for patients and his desire to be co-therapists in their own healing is shown by the fact that he rejects a common technology: “The ... concept that repeated abreacations in total regression are not a trauma is not a trauma of practicable therapeutic modality. are.

There are many useful instructions for using the ideomotor techniques to help people control pain and to combat the undesirable effects of chemotherapy. Dr. Cheek also writes about the forensic and emergency application of hypnosis.

This is clearly a book for practitioners, but it also stimulates lay people to think.

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