Psycho-spirited psychotherapy, science and religion, cultism, the unique individual and the ego

Psycho-spirited psychotherapy, science and religion, cultism, the unique individual and the ego

The Buddha spoke of suffering. Is this a good way to explain the "spiritual" in the psycho-spiritual? For example, why should an atheist or person without practicing belief come to a psycho-spiritual therapist? Is it necessary to be on a spiritual search, or could the client be moved due to the therapy to practice spiritually?

Everyone who lives and breathes has an experience, a sense of something he loves that he appreciates and honors, something he reveres or respects, someone he loves and maybe a person or a thing for whom he would give his life. Therefore, everyone has an idea of ​​the intellectual, what lies beyond common sense as a selfish unit that deals with survival and personal pleasure. The psychologist Jung went one step further and claimed to have examined a variety of dreams from different times, cultures, moral and value systems that humanity shares a collective unconscious that inherits and is expressed in frequently recurring symbols and archetypes.

Everyone has a spiritual side, although they can call it a variety of names; Everyone appreciates something or someone about themselves, even if it is science, philosophy, the state of the world or ecology. But today we can ask: "Isn't science the new religion?"

The usurpation of religion through science is the result of a senseless desperate conflict in which people try to find the "right" answer, regardless of the variety and the complexity of reality and its compound experience. For example, science cannot say much about what is intuitive and instinctive, let alone what is numinous and in a completely different area than the types of phenomena that science wants to observe and measure. The intellectual, transcendent and the divine are beyond words and experiences. It is pointless to try to convince someone who is scientifically convinced of the truth of spiritual, numinous events, just as it is senseless to convince a spiritually thinking person of the absolute truth of science.

What happens when a scientist comes to you for therapy? Do you see another side of life? The pursuit of the inner areas, the experience of internal processes and the understanding of internal objects and their meaning can be interpreted on any number of ways that are personal for the experience and the client. Some numinous experience has been minimized by the scientifically thinking client and reduced to an emotional or instinctive, neurological event. But we are all different, which is one of the miracles of humanity; The differences, the diversity, the uniqueness and the individual contribution that everyone makes to the whole.

Spiritually each of us has to make an individual, unique contribution to the whole. But in addition to this claim, the idea is that the end of the spiritual achievement is to participate in a common essence, which is sometimes referred to as a unit awareness. A characteristic of religious cults is that everyone starts to dress, behave and even think immediately. So where are the unique human qualities of the individual?

religious or spiritual cults have led to a sheep mentality. As in all areas of life and in all employment, there are very few people who remain questioning and non -compliant enough -free of the schizoid tendencies to feel uncertain about belonging and adaptation -to keep up with the collective power of the status quo, even if it is very strange, inhumane and corrupt. But everything that happens in the name of spirituality is not necessarily more spiritual than a political meeting, a meeting of football fans or even a drunk evening. All of these efforts invite you to give up your own individuality and accept the ethos of the collective.

In psycho-spiritual therapy, the solution to needs and wishes of childhood is a priority. We work first with the unfinished business of the personality, because only when the ego is completely shaped and healthy can they result in the spiritual fire. The fulfillment of the ego lies in the devotion or task of the ego because you are much more than the ego allows you. So this is a radical transformation that is achieved by being in your true center.

A person is more than his ego. This is evident in ordinary actions of loving and victims, even pleasure. But overcoming the ego is a big task for most people. When striving for spirituality in the modern world, it is important to remember that the early and profound teachings of ancient spirituality did not have to deal with the central theme that we have today, and that is individualism. The modern world (and I do not believe that we have to say west, as if it differs from the eastern one; western and eastern dichotomies have always been confusing because the gap is more cultural and more politic than geographical), the individual has increasingly centralized, so we have an attack by the ego forces. No time in the past had to deal with this problem and certainly not 3000 years ago in the Industal, for example when her caste and station in life was very determined and, if they were not aristocratic or belonging to the priestly class, they were involved in survival, survival.

Today we have leisure, relaxation, choice - even spirituality has become a tourism industry!

So we have to see what the individual means in terms of spirituality. The spiritual path in the modern world is individually in nature and approach. First, this is obvious because they notice that people do not mix their spiritual philosophy and methodology. This has its own difficulties; They follow Buddhism until they come across something they don't like, then they get out into Sufism or Taoism until they find something they don't like, and throw in a little mystical Christianity and a course in surprise. The obvious difficulty is that you cannot dictate your spiritual practice on the basis of your personal preferences, for the simple reason that spiritual practice should challenge your personality at every turn. So if your personality is in the driver's seat, you will really get anywhere.

Today we are saturated with spiritual wisdom and leadership, so it is inevitable to compare paths. Even the great Thomas Merton [Controversial Monk and Catholic Mystic] I thought about going to Zen in recent years before his death. But as Joseph Campbell noticed when he was asked if they had to let go of their religion to achieve spiritual goals; No, you have to go all the way to where religion on its source is the truth of the spiritual journey to awaken and exemption.

Individuality cannot be avoided. We must have a spiritual practice and methodology that comprises and works with it, not by ignoring it, but by seeing how it can support the venture of enlightenment. The ego is not just a fiction that has to be rejected as if a few years of meditation was paid for it. The ego must be understood and first put the greater skills of human existence into service.

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